How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 30.06.2025 06:14
There, where millions of Krishnas stand with hands folded,
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I am not a Hindu, nor am I a Muslim.
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I went to God's place, and worshipped Him there.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
As long as the mind is filled with the desire for heaven,
From Guru Granth Sahib ji - Ang 1195
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
What is the craziest thing that you've ever witnessed?
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Says Kabeer, unto whom should I tell this?
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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To him who is high-minded, these teachings will be illuminating.
Kaashi and Magahar - I consider them the same.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I left Benares - I had little common sense. ||1|| Pause ||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I am a sacrifice to You, O my True Guru.
Ramarchan Paddati gives more info about his teachings.
Ravidas (a chamar shoemaker)
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Where should I go? My home is filled with bliss.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Now here in this verse
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
You have cut through all my confusion and doubt.
I am like a fish out of water,
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How can I fall asleep fast at night?
All the men and women of the world are His living forms.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
That Kabeer died chanting the Lord's Name. ||5||15||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I wasted my whole life in the city of Shiva;
I ground up sandalwood, along with several fragrant oils.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
With inadequate devotion, how can anyone swim across? ||4||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
I have searched through all the Vedas and the Puraanas.
Raamaanand's Lord and Master is the All-pervading Lord God.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Now tell me, Lord, what will my condition be?
That God showed me the Guru, within my own mind. ||1||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
One Universal Creator God. By The Grace Of The True Guru:
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
NOW…
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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Gauree, Kabeer Jee, Panch-Padas:
Kabir (a weaver)
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
CONCLUSION:
He does not dwell at the Lord's Feet. ||3||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Raamaanand Jee, First House:
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
then who is there to know what happens without?
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
There the streams of light flow in all directions, few are the men who can cross to that shore!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Shvetashvatara Upanishad (6.23)
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
If Ram be within the image which you find upon your pilgrimage,
At the time of my death, I moved to Magahar. ||2||
If God be within the mosque, then to whom does this world belong?
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Wherever I go, I find water and stones.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I serve the One Lord, and not any other. ||2||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Sant Kabir was staunchly against cow slaughter.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
For many years, I practiced penance and intense meditation at Kaashi;
These morons know nothing, they wander about in ignorance,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I would go there, only if the Lord were not here. ||2||
Sain (a barber)
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
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I am not a Hindu, nor am I a Muslim.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Says Kabeer, this is what I say:
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
One day, a desire welled up in my mind.
Sadhna (a Muslim butcher) and
Hari is in the East, Allah is in the West.
The young and the old drink milk pudding, but these fools eat the cow's body.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Without looking into one's heart, how can one reach paradise?
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
You are totally pervading and permeating in all.
Look within your heart, for there you will find both Karim and Ram;
— Kabir, II.57, Translated by Rabindranath Tagore
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Let's look at the views of Sant Kabir
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
— Kabir, III.2, Translated by Rabindranath Tagore